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Joined 2 years ago
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Cake day: December 18th, 2023

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  • I would urge people to be careful how much we think disabled people (might) suffer. My mom is colorblind (she sees the whole world in shades of white or black), and her vision strength is 5% or lower. She is definitely disabled and receives a pension for not being able to work. Still, she managed to build up some form of existence: she managed to start an education and became a masseuse, and she gave birth to me and my brother. If my grandma would’ve known that my mom will not be able to live on her own, she maybe wouldn’t have proceeded with the pregnancy. Then I wouldn’t be here either.

    My conclusion: what do you define by disability? If it is a chronic disease which means your child will be in pain their whole life, it is very different than having a child who isn’t able to “function” normally, but isn’t inherently in pain. Over my mom I met a lot of other disabled people, and most of them have built up an existence and lead a life. My mom wouldn’t agree that she is forced to suffer her whole life.

    No one is forced to bear out a child. You are not morally responsible to bear out a child, in my opinion. But we shouldn’t assume we know how this person will grow and develop during their lives.




  • In my opinion, it depends on the kind of dictatorship and your status of power. I assume that you’re an average US american looking at the election rn - then there isn’t really anything we can do here. The system is simply too strong, and Donald Trump has too much institutional authority to be stopped.

    However, I ask you to keep in mind that dictatorship isn’t an authoritarian monolith and that we as common citizens have a possibility to influence and undermine authoritarian governments. Nazi Germany immediately comes to mind; many citizens disobeyed the government, may have leaked information or sabotaged important projects, even into the highest ranks (Stauffenberg and Schindler are prime examples). A dictatorship is only as effective as the bearers of power in a certain region. For example, police officers, but also common citizens (just keep in mind that a significant amount of Germans provided shelter for Jewish people).

    It seems from my perspective that the authoritarian train cannot be stopped. So I’d do my best now to prepare for what is to come. Educate yourself about the key political players in your concrete region, if you decide to stay. Understand who holds the essential components of power - the council, the police officers, school district. Who supplies the common goods? Especially local producers often are connected strongly to the people and can be a major influence in the region. With this knowledge, you will be able to in turn exercise influence yourself and be able to help yourself and people who will be victims of Project 2025. We have a certain strength here - we know what it coming. Many people don’t. Use this knowledge for the good. Even if you cannot stop a “global” transition to the authoritarian regime which is to come, you can mitigate its effects on the local community by participating and influencing the bearers of decisions.

    I hope it makes sense. If you disagree, feel free to reply - I’d love to get more input on this topic. If any further questions arise, don’t hesitate to ask :)



  • I’ve delved way too deep into the fall of the Western Roman Empire. I think I know a lot about Majorian, Stilicho, Aetius and Ricimer. My gf at this point even knows who Honorius is and why he was a bad emperor.

    When I saw the meme “How often do you daily think about the Roman Empire”, I knew that it was about me, because the answer is yes :/









  • I think the argument is kinda weak, because from my decision to do something (like construct a weapon) the other workers at the factories don’t change their opinion. For these kinds of events to happen, there must either already be a huge grudge in the workforce, so that you’re the “tipping point”, or you have to be as charismatic as a reborn Jesus and convince everyone to follow you. Both of these events seem implausible here. Thus, your decision to make or not make a weapon will not influence others, and the outcome won’t be significant.

    However, I’d love to have your input on it. I think the question if for the judgment of an action it is important that it is significant (or not) is a fundamentally important one, so I’d really appreciate your response here :)